Tools

LEADER 04605cam a2200637 i 4500

001 ssj0002991801;

003 WaSeSS;

005 20260812090312.0;

006 m d ;

007 cr n ;

008 230329s2023 enk sb 001 0 eng d;

010 a| 2023935559;

015 a| GBC3B52332| bnb;

016 7 a| 0210943772| Uk;

020 a| 0198880642q| (hardback);

020 a| 9780198880646q| (hardback);

020 z| 9780198880707q| (electronic bk.);

020 z| 9780198880721q| (electronic bk.);

035 a| (WaSeSS)ssj0002991801;

042 a| lccopycat;

049 a| EREEa| NEHH;

050 00 a| BT198b| .C7876 2023;

082 04 a| 232.09022| 23;

100 1 a| Cross, Richard,d| 1964-;

245 14 a| The metaphysics of Christology in the late Middle Agesh| [electronic resource] :b| William of Ockham to Gabriel Biel /c| Richard Cross.;

260 a| Oxford, United Kingdom :b| Oxford University Press,c| [2023];

300 a| xx, 320 pages ;c| 24 cm.;

490 0 a| Changing paradigms in historical and systematic theology;

504 a| Includes bibliographical references (pages 301-310) and index.;

505 00 g| Introduction :t| The character of late medieval Christology --g| I :t| The opinio communis --g| 1.t| The tradition of Hervaeus Natalis --g| 2.t| Oxford after Scotus --g| 3.t| The tradition of Scotus --g| 4.t| The opinio communis without real relations --g| 5.t| Christological semantics and the impact of nominalism --g| II :t| Alternative trajectories --g| 6.t| Peter Auriol --g| 7.t| Unions by perichoresis and activity --g| 8.t| Homo assumptus Christologies --g| 9.t| The recovery of a Thomist tradition --t| Conclusion : Some programmes for Christology.;

506 a| Available only to authorized users.;

520 a| "The late middle ages was a period of great speculative innovation in Christology, within the framework of a standard Christological opinion established by the Franciscan John Duns Scotus and the Dominican Hervaeus Natalis. According to this view, the Incarnation consists in some kind of dependence relationship between an individual human nature and a divine person. The Metaphysics of Christology in the Late Middle Ages: William of Ockham to Gabriel Biel explores ways in which this standard opinion was developed in the late middle ages. Theologians offered various proposals about the nature of the relationship--as a categorial relation, or an absolute quality, or even just the divine will. Author Richard Cross also considers alternative positions: Peter Auriol's claim that the divine person is a 'quidditative termination' of the human nature; the homo assumptus theology of John Wyclif and Jan Hus; and the retrieval of a truly Thomistic Christology in the fifteenth century in the thought of John Capreolus and Denys the Carthusian. The fourteenth and fifteenth centuries were pre-eminently the age of nominalism, and this book examines the impact of nominalism on Christological discussions, as well as the development of Thomist and Scotist theology in the period. It also provides essential background for the correct understanding of Reformation Christology"--c| Provided by publisher.;

538 a| Mode of access: World Wide Web;

600 00 a| Jesus Christx| History of doctrinesy| Middle Ages, 600-1500.;

600 07 a| Jesus Christ2| fast1| https://id.oclc.org/worldcat/entity/E39PBJcWtWBVPTkM6wHtfK3mh3;

648 7 a| 600-15002| fast;

650 0 a| Theology, Doctrinalx| Historyy| Middle Ages, 600-1500.;

650 0 a| Scholasticism.;

650 7 a| scholasticism.2| aat;

650 7 a| Christology2| fast;

650 7 a| Scholasticism2| fast;

650 7 a| Theology, Doctrinal2| fast;

650 7 a| Theology, Doctrinalx| Middle Ages2| fast;

655 0 a| Electronic books.;

710 2 a| Oxford University Press.;

856 40 z| Full text available from Oxford Scholarship Onlineu| https://go.openathens.net/redirector/ecu.edu?url=https%3A%2F%2Facademic.oup.com%2Fbook%2F46734;

947 a| (OCoLC)on1373608193;

949 a| CLICK ON WEB ADDRESSw| ASISh| JOYNER188;

949 a| CLICK ON WEB ADDRESSw| ASISh| HSL77;

949 a| CLICK ON WEB ADDRESSw| ASISh| JMUSIC60;

596 a| 1 3 4;

998 a| 6328645;

999 a| CLICK ON WEB ADDRESSw| ASISc| 1i| 6328645-1001l| JNETm| JOYNERr| Ys| Yt| JNESSBKu| 4/5/2024x| EBOOKz| JERESOURCE;

999 a| CLICK ON WEB ADDRESSw| ASISc| 1i| 6328645-2001l| HSLELECm| HSLr| Ys| Yt| HEBKu| 4/5/2024x| EBOOKz| HERESOURCE;

999 a| CLICK ON WEB ADDRESSw| ASISc| 1i| 6328645-3001l| MNETm| JMUSICr| Ys| Yt| MNESSBKu| 4/5/2024x| EBOOKz| JERESOURCE;

The metaphysics of Christology in the late Middle Ages William of Ockham to Gabriel Biel / Richard Cross.

Author/creator	Cross, Richard, 1964-
Other author	Oxford University Press.
Format	Electronic
Publication Info	Oxford, United Kingdom : Oxford University Press, [2023]
Description	xx, 320 pages ; 24 cm.
Supplemental Content	Full text available from Oxford Scholarship Online
Subjects	Jesus Christ--History of doctrines. --Middle Ages, 600-1500. Theology, Doctrinal--History. --Middle Ages, 600-1500. Scholasticism.

Series	Changing paradigms in historical and systematic theology
Contents	Introduction : The character of late medieval Christology -- I : The opinio communis -- 1. The tradition of Hervaeus Natalis -- 2. Oxford after Scotus -- 3. The tradition of Scotus -- 4. The opinio communis without real relations -- 5. Christological semantics and the impact of nominalism -- II : Alternative trajectories -- 6. Peter Auriol -- 7. Unions by perichoresis and activity -- 8. Homo assumptus Christologies -- 9. The recovery of a Thomist tradition -- Conclusion : Some programmes for Christology.
Abstract	"The late middle ages was a period of great speculative innovation in Christology, within the framework of a standard Christological opinion established by the Franciscan John Duns Scotus and the Dominican Hervaeus Natalis. According to this view, the Incarnation consists in some kind of dependence relationship between an individual human nature and a divine person. The Metaphysics of Christology in the Late Middle Ages: William of Ockham to Gabriel Biel explores ways in which this standard opinion was developed in the late middle ages. Theologians offered various proposals about the nature of the relationship--as a categorial relation, or an absolute quality, or even just the divine will. Author Richard Cross also considers alternative positions: Peter Auriol's claim that the divine person is a 'quidditative termination' of the human nature; the homo assumptus theology of John Wyclif and Jan Hus; and the retrieval of a truly Thomistic Christology in the fifteenth century in the thought of John Capreolus and Denys the Carthusian. The fourteenth and fifteenth centuries were pre-eminently the age of nominalism, and this book examines the impact of nominalism on Christological discussions, as well as the development of Thomist and Scotist theology in the period. It also provides essential background for the correct understanding of Reformation Christology"-- Provided by publisher.
Bibliography note	Includes bibliographical references (pages 301-310) and index.
Access restriction	Available only to authorized users.
Technical details	Mode of access: World Wide Web
Genre/form	Electronic books.
LCCN	2023935559
ISBN	0198880642 (hardback)
ISBN	9780198880646 (hardback)
ISBN	(electronic bk.)
ISBN	(electronic bk.)

Availability

Library	Location	Call Number	Status	Item Actions
	Electronic Resources	Access Content Online	✔ Available

The metaphysics of Christology in the late Middle Ages William of Ockham to Gabriel Biel / Richard Cross.

Click here for more information about this title

Availability